2 Chronicles 29:32

Authorized King James Version

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And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִסְפַּ֣ר And the number H4557
מִסְפַּ֣ר And the number
Strong's: H4557
Word #: 2 of 16
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
לְעֹלָ֥ה all these were for a burnt offering H5930
לְעֹלָ֥ה all these were for a burnt offering
Strong's: H5930
Word #: 3 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵבִ֣יאוּ brought H935
הֵבִ֣יאוּ brought
Strong's: H935
Word #: 5 of 16
to go or come (in a wide variety of applications)
הַקָּהָל֒ which the congregation H6951
הַקָּהָל֒ which the congregation
Strong's: H6951
Word #: 6 of 16
assemblage (usually concretely)
בָּקָ֣ר bullocks H1241
בָּקָ֣ר bullocks
Strong's: H1241
Word #: 7 of 16
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
שִׁבְעִ֔ים was threescore and ten H7657
שִׁבְעִ֔ים was threescore and ten
Strong's: H7657
Word #: 8 of 16
seventy
אֵילִ֥ים rams H352
אֵילִ֥ים rams
Strong's: H352
Word #: 9 of 16
properly, strength; hence, anything strong; specifically an oak or other strong tree
מָאתָ֑יִם an hundred H3967
מָאתָ֑יִם an hundred
Strong's: H3967
Word #: 10 of 16
a hundred; also as a multiplicative and a fraction
כְּבָשִׂ֣ים lambs H3532
כְּבָשִׂ֣ים lambs
Strong's: H3532
Word #: 11 of 16
a ram (just old enough to butt)
מָאתָ֑יִם an hundred H3967
מָאתָ֑יִם an hundred
Strong's: H3967
Word #: 12 of 16
a hundred; also as a multiplicative and a fraction
לְעֹלָ֥ה all these were for a burnt offering H5930
לְעֹלָ֥ה all these were for a burnt offering
Strong's: H5930
Word #: 13 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
לַֽיהוָ֖ה to the LORD H3068
לַֽיהוָ֖ה to the LORD
Strong's: H3068
Word #: 14 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵֽלֶּה׃ H428
אֵֽלֶּה׃
Strong's: H428
Word #: 16 of 16
these or those

Analysis & Commentary

And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection